Weekly Newsletter


Making Disciples Who Make Disciples with Students – October 12, 2017

Many positive things have taken place within the student ministry over the last several months. In the summer, students participated in Centrifuge camp at Ridgecrest, led a block party that kicked off several summer outreach events, led a Vacation Bible School, and many students served in Sports Camp. The youth also led a very worshipful Sunday morning service and many students participated in the Summer Friends groups. Currently, many of our students and their leaders are heavily involved in preparing for Trunk or Treat. It is an encouragement and a blessing to have our youth so energetically involved in all levels of life at our church.

Several weeks ago we placed Kevin Egland as our new Student Ministry Team Leader. Kevin has been serving in this role for a few weeks. He joins an amazing team of parents and other volunteers who also have faithfully served for years. In addition to Kevin and his wife Jennifer’s past experience in student ministry, both here and in previous churches, Kevin has daily experience leading students as a teacher and spiritual life director at Richmond Christian School. We are grateful to have him serving with us.

Placing Kevin in this role is one step in a larger process of the Elders coming alongside the student ministry at BP, helping to focus the work and make it even more effective. We are currently in the process of selecting two students to serve on the Student Ministry Leadership Team. Earlier this week, we sent invitations to the students recommended for these roles, asking them to apply. Interviews will follow, similar to interviews that happen with new Elders and Deacons.  

We also pray God will lead us to an Administrative Liaison for the Student Ministry Leadership Team. This could be someone already serving within the ministry or someone in the wider church body. If you have recommendations for this role, please email the elders at elders@bethanyplace.com or Kevin Egland at [eggcrew@yahoo.com]

Our vision at BP is to make disciples who make disciples. This is our instruction from the word of God based on Matthew 28:19-20 and 2 Timothy 2:2. The Matthew passage is more well-known but 2 Timothy 2:2 says, “. . . and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.”

Applied to the student ministry that means this: we aim to so teach and lead that the faith will take strongly amongst the students, marking their lives in such a way that they will share the gospel with others who will, in turn, share the gospel with others. We always want to aim at that 4th generation in our teaching.

Sunday morning we continue the series Learning to Live in a New Country with a message from Colossians 3:5-11 called “What Not To Wear.” According to 2 Timothy 3:16 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.” Some passages are more obviously applicable at first glance. This is one of those passages. I urge you to read it carefully and then come ready for us to worship and seek God together.

In Christ,



Hope in my Backpack – October 6, 2017

Dusty, orange footpaths snake in all directions through the jungles of Jinja, Uganda and I’m hiking one of them, bringing hope in my backpack. A goat munches random clumps of grass and a chicken on an errand dashes across the path ahead. A welcome breeze smelling faintly of burning trash and damp soil tousles sugar cane leaves. Families live along these rustic paths in mud and stick homes the size of one room in an average American home.

We approach a neatly manicured home. All around is the peaceful conversation of insects no one ever gets to see. Someone has swept the loose dirt away from the house. A garden surrounds us, artistic and thoughtful, yet chaotic at the same time; each bloom promises a different fruit. The diligent mother of this haven sits on a straw mat before the doorway peeling roots for tonight’s dinner.

She looks up at our approach, “Have you come to see me?” she sings in her native tongue, an ivory smile against mahogany skin. Hastily, she disappears into her house and returns with straw mats and a stool. “Have you come to see me?” she asks again, as she spreads the mats and stool out under the shade of a jackfruit tree. This is an invitation for us to sit and visit a while.

Greetings are exchanged and I am introduced. I am American so I am expected to take my seat on the stool. The small talk begins and she wants more than an exchange of names. “Are you a Mama?”  The ladies ask this question frequently. I find it awkward at first, but soon it becomes quite endearing and I find myself honored to answer, “Yes!”  She wants to know about my family, including the name of my husband, the names and ages of my children, and how I spend my days with them. She nods and smiles her approval when I tell her we “teach them at home.”

You see, this information is important because the ladies of Jinja are very domestic, and it was on these grounds where I was able to meet many of them. Being able to share something in common with them gave me permission to share another, more important story.

Our team brought storying bandanas with us to give away to anyone who would let us tell the story. The bandana has 12 symbols that help the storyteller to remember the story of Creation to Christ from Genesis to Revelation. I told the story to each “Maama” beginning with the Most High God, creation, the garden, and the fall of man. We told about the Ten Commandments and sacrifices and how they could never help mankind to be perfect and holy enough to walk with God as we were designed. Then we told how the Most High God loved people so much that He sent His sinless Son to come and show us the way back to a relationship with Him.

“Do you want Jesus to show you the way back to God?” we asked. A surprising number of families said yes. We talked with them to be sure they had understood the question and then we prayed with them.

The Ugandan people I met were hospitable and warm. Their eyes twinkled and their faces smiled easily. Yet sometimes, during the telling of the story, I sensed shame that was painful for me to watch. I wanted to take it away, but that’s not for me to do. But, I can offer hope. They are thirsty for hope, so we gave them Jesus.

That story was related by Kym Satterwhite who recently returned from a short term missions trip to Uganda. She will happily tell you more stories if you ask.

Sunday we will continue the series Learning to Live in a New Country, which has nothing to do with geography or missions trips, but with learning to live by the values of the kingdom of God. The message title is Christ Centered Determination from Colossians 3:1-4.


What Provokes Positive Change?

Many leaders, authors, doctors, and yes Bible teachers have written much and said more about how change happens. A quick glance at my library reveals nearly a dozen titles with the word change in the title, but at some level nearly every book in my library addresses change. But only one book in my library is always authoritative. The O.T. book of Ezra contains a provocative clue about what can provoke real change.

Ezra enters the story that bears his name seven chapters into the book. Ezra was a priest exiled in Babylon. He is introduced in the text and his genealogy is listed all the way back to chief priest Aaron. Ezra was a scribe “skilled in the Law of Moses” It’s worth noting that his study of scripture is what provoked him to act. I say this because immediately after mentioning his skill in he law of Moses, it speaks of his petition to king Artaxerxes for permission to make the 500 mile or so journey to Jerusalem. Also verse 10 further hints at this cause and effect. The journey took five months. This is described in verses 8-9. Then there is this verse, that if I’m really paying attention when I read always stirs me. It’s very simple but here is verse 10. “For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.” This captures what God has called me to do specifically but all believers generally. Let me explain:

  1. He set his heart to study the Law of the Lord. This was not simply an academic exercise. I greatly value education, but academics can become an end in themselves without the final two points.
  2. He set his heart to do the Law of the Lord. Ezra’s study provoked him to leave what had become the status quo for him. Perhaps it wasn’t ideal, but he had lived in Babylon for some time. He could have just decided he wanted to stay there and live out his days. Instead, his study of scripture stirred up his heart so that it provoked him to undertake an enormous project not just for him but to organize many other people to go with him. My study of the scripture is about the only thing that will prod me to have the desire to do anything more than serve myself. Mere reading of scripture doesn’t seem to have this affect on me. I don’t know if this is just me. But it’s when I study, when I stick with the text long enough to ask questions and to write observations that stirs me up to act.
  3. He set his heart to teach his statues and rules in Israel. There is a special sense in which Ezra was called to do this and in which I am called to do this and I am grateful for it. When I study, I do find myself compelled to share it in some way and when I am writing up something like this to share, I always have he sense the I am doing what God has called me to do. But there is a sense that every believer has this responsibility. Ezra was a priest, but in Christ we are all priests. More explicit however, that every believer is to do this work, even if it is never more than a one on one experience is in Colossians 3:16: Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God.

This instruction to let the word of Christ dwell in you richly, teaching and admonish one another in all wisdom . . .  Is clearly to all believers. I pray this stirs you as it stirs me to study, obey, and teach.

Sunday at Bethany Place Ben Haygood will preach from a really important O.T. text, Micah 6 in a message titled, What Does God Want? Also, we will have a special “guest” helping us in worship you don’t want to miss.

-Gene Cornett

A Picture of Contrasts- September 14, 2017

Ever since Pastor Gene announced his own trip to Barcelona in 2016, I wanted to go to Spain. Going to Spain had crossed my mind before; I’ve always wanted to be a missionary and the fact that I just happened to have studied Spanish all my life didn’t seem like a coincidence to me. So when he announced that there would be a trip for us (normal people) I just had to go, too. I was absolutely sure this was God’s plan for me. I would go as an interpreter. I would soak up as much culture as possible and improve my Spanish, all on top of being useful to the English-only speakers alongside me.

But a funny thing happened, something I believe happens to every mission team member: as the date approached, I began to doubt. I had the proverbial “laundry list” of doubts: I cannot play basketball, I am not really a kid person (I’ll admit it, little kids make me nervous. I haven’t the slightest idea why they put up with me.) I don’t like wearing jeans in ninety-degree weather, etc. but most importantly, my Spanish is not anywhere near as good as Mama thinks it is.

This last haunted me throughout the summer of 2017. A large percentage of the customers at Aeropostale where I now work are Hispanic. As I listened to their rapid-fire Spanish, my ego took violent beatings; the language I’d been studying for at least ten years sounded just as foreign to me as it would to anyone without any Spanish experience. I’ve always been able to read and speak Spanish fluently, but as well as I could speak, I was useless if anyone spoke back. This was most definitely an issue because; to me being a missionary seemed to be more about listening and understanding than talking.

So while I got on the plane, I wasn’t afraid of turbulence or crashing (and I had just started watching the TV show Lost at the time) or going missing in a foreign country or being deported, I was afraid of embarrassing myself, frustrating Spaniards and most of all, being absolutely useless to the team.

When we arrived, the first two days were essentially tourism days designed to acclimate us to the very idea of Barcelona before we had to truly work there. I quickly realized that, as the missionary dragged us, all jetlagged and disoriented, around the city, I had no time to fuss about my Spanish. I dove into sightseeing. The cobbled streets were narrow and winding and the buildings on either side were tall and old-fashioned and often smelled of incense, curry or disrepair. The people were serious, sternly minding their own business, walking with purpose even in leisure; exact contrasts to the Latino population in

America. I immediately felt thrust out of my skin.
But then, to my shock, I began to love it. The very things that had troubled me began to appeal to me. The unevenness of the roads, the resistance to logical placement and the effortless sophistication of the people charmed me. Without warning, I finally opened my mouth and used my Spanish. Without hesitation, I struck up conversations with random locals on the metro, at the apartment, in shops and, to my surprise, I understood them easily. Speaking Spanish became a delight. I loved the sound of their voices and I relished the feel of their language on my tongue. When I finished each conversation, no matter how long, I always felt like I was bursting with exaggerated excitement.

For a while, I was simply shocked. I didn’t have the slightest idea of how this could possibly happen, but I didn’t question it. I just didn’t want it to end.

On Sunday, we attended a service at the Eglesia Bauptista, a small Spanish-speaking church near our apartments. The sanctuary was small, two rows of pews, and it was sweltering hot. All the ladies were using handmade fans to cool off (don’t ever underestimate the power of Spanish fan). Ever eager, I spoke to the woman in the row behind me. She was quiet and complimented my Spanish. I decided to tell her about the anxiety I’d had before my arrival and how when I’d become immersed, I had suddenly improved. I described it as if something that had been asleep inside me had awoken when I met the Spanish people. She smiled and answered that that something had been the Holy Spirit.

This has all been very dramatic, but I’ll admit I nearly cried. What else could it have possibly been? It’s not as if I had studied any harder or grown a human USB port and plugged in the Spanish language. God had given me understanding. I can only come to the conclusion that He gave me the ability to read the meaning behind the people’s words rather than their language.

Before I finish, would like to highlight the fact that my experience never would have shocked me if I had never doubted my Spanish ability. Doubting is uncomfortable and humbling. I do not believe that our doubts come from God, but that He allows us to doubt so that His glory will be more grandly displayed. Similar to the blind man of John 9, I was inadequate so that “the works of the Lord would be displayed” in me. So perhaps I didn’t lead anyone to Christ, but God has definitely tweaked me. In spite of my handicaps, I was able to love the Spanish language and cultivate a love for Spanish people and their culture. I believe this may shape my life in a way I hadn’t envisioned. I guess I’ve written all this to say that no one is ever ready to go on a mission trip until he or she gets there. Christians will always doubt, but God will always use those doubts paint a beautiful picture of contrasts.

Mary-Catherine Satterwhite

Hope for the Spiritually Dry-A Reflection on Ezekiel 37- September 7, 2017

Ezekiel and his vision of the valley of dry bones is one of those texts that you need to be able to find. It’s not just a memorable story. It packs a mighty punch. Unless you never feel spiritually dry or dead, this is a passage worthy of “going to school on” and returning to regularly.

If you first heard the story through the song (that’s how I remember hearing the story) you may miss something important. Instead of imagining an entertaining song, we should imagine the horror of stumbling onto a mass grave. The image is grotesque. The valley was “full of bones and . . . There were very many on the surface of the valley.”

But what is this really about? The children of Israel were taken by force from their homeland and were now living in exile in Babylon. This image of a mass grave both captured the horror they felt about their circumstances and the complete lack of hope they would have felt of their situation improving. But there are also clues both in the text and in echoes of this text in the N.T. that demonstrate that we are right to also apply this to the need for spiritual renewal.

Yahweh himself showed Ezekiel this vision and he said to him in Ezekiel in 37:3 “Son of man, can these bones live? And I answered, O Lord God, you know.”

Can these bones live? Is it possible for something that is dry and lifeless to be revived? If so, what would that reviving look like? How does it happen? How can a person who is dry and weary and burned out be restored to life once again?

Ezekiel 37:4 (ESV) Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the Lord.

Only God can do the work of reviving and yet he involves people in the work. Ezekiel was to prophesy over the bones. Often renewal will come through God speaking through a sermon or a conversation or a book. But ultimately it’s that last phrase that is critical. Dry bones need to hear the word of the Lord. Jesus said,  “Man shall not live on bread alone, but on every word that comes from the mouth of God.” Spiritual life cannot be started, renewed, or sustained without the consistent hearing of the word of the Lord.

Ezekiel 37:5-6 (ESV) Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live. 6 And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the Lord.”

Hearing the word of the Lord is the path to God renewing our souls and our knowing, our experiencing that God is God. But what if we have no desire for hearing the word of God? In that case, perhaps the first step would be to acknowledge that fact. If you had no physical appetite to eat and you were getting thinner and weaker by the day, you would go to the doctor and you might say, “Doc i’m so tired and I have no energy.” Eventually the doc would get around to saying, “tell me about your diet.” If you say, “well I just don’t have any appetite. Every now and then I’ll eat a bite of something, but I just don’t feel like eating.” This would get recognized as a serious problem and you would seek to do something about it. So the first step is to confess, “Father, I am weak. I feel spiritually dead and lifeless. And I have no appetite for the thing that I know that I need. Would you please create a hunger in me for what I really need?” Hear that call again,  “O dry bones, hear the word of the Lord.”

Ezekiel 37:5 Thus says the Lord God to these bones: Behold, I will cause breath to enter you, and you shall live.

The word here for breath is also the word for spirit and it keeps popping up in this text. “I will cause breath to enter you and you shall live.” Unless God does this, we have no hope. Unless this happens in a church nothing else will matter. For us to be spiritually alive, we must hear the word of the Lord and we depend on God to breathe his life into us both initially at conversion and for renewal on a consistent basis. (See John 20:22 for an intriguing echo of this passage.) Perhaps from this text you could pray for yourself, for someone you care about, or for your church. Pray that God will give spiritual life.

Ezekiel 37:8–10 (ESV)  And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. 9 Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord God: Come from the four winds, O breath, and breathe on these slain, that they may live.” 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.

The renewal happened in stages. It did not take place all at once. There is no magic prayer to pray when we feel dead and all will be better.

There are plenty of times I feel no great desire to pray or get after God in his word. But God has shown me over the years that the ache in my soul, the angst that I feel is a hunger pain for God. When we feel a longing in our gut, we do what do we believe will cure the ache. It’s been said that every man who knocks on the door of a brothel is looking for God. I’ve never knocked on the door of a brothel by the mercy of God. But I have reached for far more respectable things, things that are not sin in and of themselves. I have tried to address a hunger for God with a bowl of ice cream, or an episode of the West Wing, or a football game. All of those are good gifts of God to be enjoyed in the right time and place. But if what my soul is actually longing for is God, they won’t satisfy.

Based on this passage, here is suggested path for cooperating with God when you feel spiritually dry:

  1. Identify emotional pain as ultimately a longing for God.
  2. Confess to God that you believe that several other things will more effectively address the problem.
  3. Confess that you do not feel or believe in your heart that experiencing God in his word will effectively meet the problem or that if you try, that you will actually experience God.
  4. Plead with God to grant you a hunger for himself.
  5. Ask God to grant you spiritual life through his word.
  6. Read slowly and write down observations.
  7. Be patient.
  8. Claim the promise that God says he will restore.


P.S. My heart is full already getting ready to continue the message series in Colossians Sunday. The text is Col. 1:24-2:5 and the title is “Ingredients for Spiritual Maturity”.


GOD > Me – August 31, 2017

Ever since becoming a Believer, I have heard God whisper that He wanted me to “go,” and I always responded, “I will.  Where do You want me to go?”  I never got the answer to that question; I just heard Him say it a little louder, “Go.”  

So, I tried to go to Barcelona…

Recently, a friend shared Acts 16:6-10:

[6] And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. [7] And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. [8] So, passing by Mysia, they went down to Troas. [9] And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” [10] And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. (ESV)

I wasn’t quite sure what I was supposed to understand from this passage, until he substituted my name for “they,” Barcelona instead of Asia, and Uganda instead of Macedonia.  Then he read it again and I wept!

I tried to go to Barcelona.  The Father said “go,” so I was going!  I really wanted to go on that trip because I wanted to serve with our daughter, Mary-Catherine.  I’m not certain why from God’s perspective it did not work out for me to go. Perhaps I would have tried to shelter Mary Catherine in a way that would have interfered with her ability to serve. But from my perspective, It felt like I was, “forbidden by the Holy Spirit to speak the word in” Barcelona.

I’m learning that when our Father says “go,” we don’t wait for Him to tell us “where”.  He wants to lead us to “where”.  We can simply start walking and let Him tell us where in his time.

Through a series of conversations God orchestrated, He has directed me to Uganda.  We still have 13 days left before we leave. It is impossible to express what it feels like to have my church family support me in prayer, encouragement, and love.

I want to continue to share this journey with you from all my unfounded fears to all the extraordinary things our Father does in Uganda.  Perhaps, God will use my journey to call some of you to “go” too.  God will show you that those feelings of doubt are not unique to you.  We are not somehow “less than” because we are afraid.  God is “greater than” because we are weak, and that’s a good thing.  Because God is “greater than,” we can take that first step anyway (2Cor 12:8-10).

Please pray for us.  We will need your encouragement and love beyond September 28th when we return.  It’s also not too late to support Gary Stewart, Daniel Andersen (former BP staff member), and me financially if you still want to give. Our combined remaining need is $4010.

More than anything, I earnestly ask our Father if maybe He might want you to “go” too!

In Christ,

Kym Satterwhite

Reflections from a New Member – August 24, 2017

Recently Melinda and I attended our first business meeting as members at BPBC. Actually it was our first business meeting ever in a Baptist Church! We’d heard rumors of how some business go and so we were a little apprehensive!

We left encouraged and I asked if I could share our perspective. The meeting began with Gene Cornett’s summary of his time in Barcelona. It was good to see how BPBC is impacting the world. That was followed by 12 or 13 impromptu reports and almost NONE were staff led! I think this is very healthy based on Paul’s instruction to the church at Ephesus:

1 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. 15 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

Many ministries focused on people outside BPBC. We minister to women in crisis pregnancy, teens minister to kids in rough areas, others provide food for children who go hungry on the weekend, some serve at the Food Bank, all ages helped lead sports camp, the Christmas shoebox ministry reaches children all over the world, and Griefshare ministers to those wrestling with loss.

There were also reports about how the family at BPBC is served. Under the leadership of the elders, we have an excellent choir led by a highly gifted choir director, a youth group highly engaged in the church life, and Community Fellowship groups committed to the teaching of scripture. I’m sure there are ministries I’m leaving out but we are still new! (Having said this, Melinda and I were surprised at the relatively small number of members that came to hear these reports. I hope our perspective will stimulate more to attend the next meeting.)

God provides many blessings for his people who serve through their local church. Paul lists them in the passage above. They include unity, growing maturity, and protection from being deceived by the adversary. There is strength and safety in serving in the local church. There is much to be thankful for at BPBC and Melinda and I are grateful that God led us to this church.

Gary Stewart

P.S. One of the things I love best about Bethany Place is its Elder led format. Gene is taking a one week break from Colossians to address Elder ministry in a message titled “The Necessity of Humility “from Matthew 23:1-12.

Blinded by Jealousy- August17, 2017

Kat and I started dating in our first year of college. About two years later we were not together for a season, which was my fault, but we were both on the same trip to Europe with the college choir in which we both sang. On the trip, I noticed a friend of mine paying attention to Kat that looked like a romantic interest to me. I had no right to be at the time, but I was jealous.

As a part of this trip, we visited the Dachau Concentration Camp Memorial Site where thousands died at the hands of the Nazi’s during World War 2. We walked through the museum, the barracks, saw the bunks, and the crematorium. I could tell that most everyone I was with was emotionally overwhelmed by the visit. That was the right response. But I missed it because I was  blinded by my jealousy and could not see what was right in front of my eyes. No one looks forward to seeing Dachau and contemplating all the happened there, but it was tragic to be there and to miss it.

Colossians 1:15-20 presents a crystal clear vision of Jesus as God, as the creator of everything that exists, and as the one who holds all things together. It’s a hugely significant picture with massive ramifications for the world as a whole, and our lives specifically. However, it is very possible to read the Bible, attend worship, listen to sermons, and participate in Bible studies but essentially miss Jesus in the process and why who he is matters. I know this is possible because it’s happened to me more times than I care to admit. Just as the appropriate response to Dachau is a sense of grief and heaviness at what happened there, the right response to the vision of Jesus recorded in this passage is heartfelt worship of the sort that stirs the affections of our hearts and moves us to delight in obeying the one who is “before all things and in whom all things hold together.”

I’m praying that as we study the text Sunday, God will cure our blindness and that we will see the glory of God in the person of Jesus and worship.

Don’t Ever Pray Like That Again – August 10, 2017

Colossians 1:11 (ESV) being strengthened with all power, according to his glorious might, for all endurance and patience with joy;

Have you heard someone say, “Don’t pray for patience?” That statement reveals an idolatry of comfort and security that has more to do with the American Dream than it does a Biblical vision of living on mission. It also reveals a misunderstanding of the character of God. Saying, “don’t pray for patience” is like saying that if you are foolish enough to pray for patience then God will say to you, “Well ok, I was going to give you a comfortable life, but if you really want patience, then here’s some hard core difficulty to help you develop that patience you say you want.”

Not only does saying “don’t pray for patience,” reveal an idolatry of comfort and a misunderstanding of God’s character, it also demonstrates a misconception of the purpose of prayer. The vision of that statement is contrary to what Paul prayed for the Colossians in Colossians 1:9-14. As soon as he and his team heard that there were new believers in Colossae, they started praying several specific things for them. In the middle of the prayer he prayed that they would have “endurance and patience with joy.” He prayed for patience for them! Why? Because they were going to need it to live on mission in a hostile environment. So do we.

Sunday morning at Bethany Place, I am continuing the series in Colossians called, “Learning to Live in a New Country.” We are learning to live in the new “country” where Jesus is King, while still living in a world that does not follow Jesus as King. We need strength of character (like endurance, patience, and joy, which Paul specifically prays for in our passage) and conviction to be able to do this. Al Mohler defines convictions like this:

“A conviction is a belief of which we are thoroughly convinced. I don’t mean that we are merely persuaded that something is true, but rather that we are convinced this truth is essential and life-changing. We live out of this truth and are willing to die for it.”  (Conviction to Lead, Al Mohler)

In every room or environment we walk into, that character and conviction better walk into the room with us or we will quickly adapt to whatever environment surrounds us. With that in mind, we will reflect Sunday on Colossians 1:9-14 and demonstrate how praying like Paul prays will help develop the character and conviction we need.

– Gene

Learning to Live in a New Country August 3, 2017

It took bouncing along an Alaskan dirt road in a green bus to make me think about how I usually journey through life on well-marked paths, mostly paved smooth with abundant signage.

So begins a story written by Cindy Young, during a particularly difficult season. Her writing expresses well where I sense God taking us in our next series on Sunday mornings. Cindy continues . . . 

The bus was my only motorized option to get to Wonder Lake Campground in the center of Denali National Park’s six million acres. I would be dropped off at a campground, pitch my tent and hope for a view of Mt. McKinley. But most of the other passengers had different plans. They came to hike in back country. And, as the driver counseled those disembarking, there are very few trails in the park. This was wild land, where you must navigate by compass and by wits.  

Most of my life, I’ve been way-keeping. I’ve been working off a map with clearly-marked trails, a prescribed ordering of things. But, today, despite being home from Alaska, I am unsure of my next steps, disoriented and in unknown terrain because I’ve somehow lost the trail of where I thought my career and skills were leading me. Mid-life, I’m told, is where I am. And here I find need for way-finding, the same skills the hikers would use without trails. Heed the wisdom spoken by the bus driver who has spent a decade walking this land. Keep the mountains to your right. 

So, in this new territory, seemingly without the skills I need for way-finding, I am wise to remember who is my guide and my ultimate destination, and to trust his guidance and light for my feet, whether on a trail or in wilderness. He created this ground on which I walk. He knows this wilderness.

The “in Christ” life, rightly understood and pursued, is very much like traveling in new territory. Followers of Jesus are part of a different kingdom with a different King from that which most of the world follows. And so we try to find our way. Many try to live the “in Christ” life as if following a map in a new country. The Bible is the map, so we think, and we either try to understand it and follow it, or neglect it and hope for the best on our own. This “map” is infallible. It perfectly reveals to us God’s will, but we are not to follow it like a map. Rather, it points us to the Guide, the Lord Jesus Himself. Jesus works within us, using the map of His Word to guide us. But if we miss the Guide, we will never grasp the significance of the map.

The book of Colossians is all about the supremacy and the sufficiency of Christ, our Guide to learning how to live in the new country of God’s Kingdom. I’m so encouraged by my study of the first part of the book in recent weeks and can’t wait to share it with you.

P.S. It’s been an amazing week of Sports Camp where we’ve had record attendance, and the week before that where our student ministry led a VBS and two children prayed to receive Christ. Please pray for these last two nights of Sports Camp as we share the gospel each evening and seek to bless the community around us.


Trusting God No Matter What July 27, 2017

I’ve never seen anything like what happened this past Sunday at Bethany Place! I was so encouraged by every aspect of our Sunday morning services.

Our students truly took over!  Not only did they handle the greeting ministry and receive the offering, a few of our students also taught in our Community Fellowship groups. Every detail was handled with excellence by students in the worship service. The music was extraordinary! There was a video featuring one of our students I think you will love; I strongly recommend watching it. (To view click here) The message was brought to us by Mark Mazza and Alex Renner. They both clearly walked us through a couple of well known texts. I am so proud of all our students and greatly encouraged by the adults who coached them. It was a tremendous day of worship and I hope we will do this again in a few months.

Sunday, we finish the series, The Path to Confidence from the book of Habakkuk. Through this series I’ve imagined all of us at one time asking the question, “Why do I need to study this book?” The answer is, you don’t. You don’t need to study Habakkuk if you are content to stay where you are in your walk with God. However, if you sense the tension between where you are and the vision of patient faith displayed here . . .

Habakkuk 3:17–19 (ESV)

17 Though the fig tree should not blossom,

nor fruit be on the vines,

the produce of the olive fail

and the fields yield no food,

the flock be cut off from the fold

and there be no herd in the stalls,

18 yet I will rejoice in the Lord;

I will take joy in the God of my salvation.

19 God, the Lord, is my strength;

he makes my feet like the deer’s;

he makes me tread on my high places.

To the choirmaster: with stringed instruments.

. . . then you will want to trace the prophet’s path and discover how to reach that same level of confidence. Above all, it’s a message from God himself. I’m praying for a growing hunger to hear from God. I want to hear all He has to say to us from all of His word. Sunday’s message is called, “Trusting God No Matter What.” You can see the outline here.

In the weeks ahead, those of us who went to Barcelona will share how God worked in and through us while we were there. We will also hear testimonies about our integrated Community Fellowship groups, VBS and Sports Camp which is coming up beginning Monday. Please pray as we continue to serve the Lord through various outreach events over the remainder of the summer.

  • Gene

Travel vs. Tourism July 13, 2017

Recently, I read about the difference between tourism and travel. “Tourism” is running up to the Grand Canyon to take a quick selfie and then hustling on to the next stop, self-focused, without much reflection. “Travel” is going to the Grand Canyon and being overwhelmed by the grandeur of its size, the brilliance of its vivid colors, the smell of the air, the buzzing of insects and echoes bouncing against canyon walls. Travel has the power to change the way we see ourselves and the way that we see the world.

I want to use this distinction between tourism and travel and apply it to how we approach God’s word. I’ve often been guilty of acting like a tourist when it comes to scripture, and not a traveler. I’m acting like a tourist when I rush into scripture for a quick fix to help me through the day. I’m hoping that somehow my quick “selfie,” trying in a short time to see how a passage applies to my life, is going to help me have a better day. What God is calling us toward is to be more of a traveler, to linger and to savor the glory of God revealed to us in that particular landscape of scripture. We are to view a portrait of God, rather than take a selfie with God in the background.

Psalm 92 is a good place for this kind of reflection. Recently, I woke up really down. It happens from time to time, but what happened to me sitting on my back deck was nothing short of miraculous. I prayed through Psalm 92 by writing it out, praying in my mind as I typed it:

It is good to give thanks to you, O Lord. It is good to sing praises to your name. You are exalted over all the earth. You are the great and mighty God. Holy and awesome is your name, O Lord. Our Father, help me pray for I am a complete mess . . . It is good to give thanks to you, Lord. It is good to sing praises to your name, O Most High.

It is good to declare your steadfast love in the morning. I want to declare your steadfast love this morning, Lord, and to be healed by you. O how I need your healing and your mercy, O Lord, I am so weak. It is good to declare your faithfulness by night. Is there a reason that you would say for us to declare all of these things, some in the morning and some in the evening or is this just the way of saying that it needs to be happening all the time . . .

I continued through the prayer not as a quick, intellectual exercise but by God’s grace, I spent time there and looked and lingered. The experience reoriented my whole demeanor. I saw God in His majesty and greatness, and was overwhelmed by His faithfulness and the purity of His love for me. I’m always grateful when I encounter God in that way.

George Mueller once said that he saw it his first duty each morning to persist in God’s word until his soul was happy and alive in Jesus. That statement reveals that he often didn’t wake up that way. That is my experience as well. Turning these phrases over and over and praying them back to the Lord is one way for God to restore our souls so that we are alive to God once again.

My good friend Gary Stewart will be preaching Sunday morning at BP. Four of us from BP join a team of 18 who will serve in Barcelona over the next few days. Please pray for us as we go, that God’s kingdom will come and His Will be done in that place through the work we will do there. We are completely dependent on God’s work through us at all times, let alone on a ministry trip of this nature.


Outreach is Nothing without God in the Midst July 6, 2017

This summer, Bethany Place is hosting many great events/outreaches to serve our community.  Up first is the Block Party (July 15th).  Next we have the Student-Led VBS (July 24-28), and finally, Sports Camp (July 31-August 4). We must remember that outreaches are nothing without God. As the body of Christ, we need to remember to pray for each outreach.

The purpose for the Block Party is to serve our community in a fun way by letting them know about upcoming events. We are praying for 100 to 200 non-church members to participate. If you feel led to help make this event great, please contact Brooklyn Mazza.

Pray for the Student-Led VBS as students continue to make preparations to reach out to the community.  Vacation Bible School touches the lives of many young people and we pray God will use this event to bring the gospel to the youngest members of our community.

Sarah Moore and Bethany Egland are continuing to organize all that goes into our Sports Camp. This energetic event reaches our athletic neighbors with the gospel, while sharpening their athletic skills for that sport in an environment that is exciting to them.  Ask God to raise up the volunteers needed. Contact Sarah Moore if you are able to help serve.

I have been hearing about a lot of Spiritual Warfare taking place at our church. This actually excites me, because Satan does not attack when the church is doing nothing. Members of Bethany Place, I ask you to pray together for these events. Help to attract attention by inviting neighbors, building bridges, communicating Christ. Above all, pray that in all we do, we bring glory to God and lift up the name of Jesus.



Flee Age Segregation June 29, 2017

“Nextdoor” is a social app my neighborhood uses to communicate with each other about anything from missing dogs and car repairs to unusual activity and crime watch reports.  Recently, a couple new to our community sent out a message, “Looking to connect socially with other 30-somethings in our neighborhood.” I was a little frustrated. I understand where they are coming from but I found myself typing in response, “What about the 70-somethings in your neighborhood?  We live here too.  Might it not be interesting to get to know some folks with a little more life experience than you?  Are you really only interested in people who could have attended high school with you?”

Actually, I didn’t type that, but I was really tempted.

Our multi-decade experiment with age segregation has had unintended consequences. We have isolated ourselves to our own detriment.  We have cheated ourselves out of the experiences of those who have gone before.  We have sacrificed the fresh outlook of those who come behind.  Interaction from multiple generations is essential to a healthy and well-rounded point of view.

I’m grateful that our Adult Community Groups are already not strictly age graded, but we felt it would be useful over the summer to pursue this integration more intentionally.  Earlier this week, Ben communicated more detailed reasons for this pilot project. For me the main reason for intentionally mixing generations is so we might take advantage of an opportunity to listen to and learn from one another.

“Flee Age Segregation” is the title to a chapter in a great book I finished this week about the “coming of age” crisis in this country. I’m grateful we have the opportunity to do just that in our Community Groups in the next two months.

This summer, as we integrate our classes, let’s remember that we are all members of the body of Christ. Each one of us, no matter our age, has something of value to contribute to the family. Let’s take advantage of this great opportunity to pray for one another as we study and learn together as a body.

-Gene Cornett

Like a Tennis Shoe in a Clothes Dryer June 22, 2017

You could use the normal sound of a clothes dryer to soothe a baby to sleep. But not if you put a tennis shoe in there. Soothing white noise becomes a random warfare of sound battling either to tear up the dryer or the shoes, or both. It’s definitely not healthy for the shoes.

At times I feel like those shoes. Perhaps you can relate. You can’t always tell what will drive you to this point. You can be going along well when something unsettles you, sending you into a spin you don’t know how to stop. You feel banged around by circumstances, making a lot of racket, getting hot, and melting the very fibers that hold together your soul.  

The prophet Habakkuk faced such a moment. This short book in the Old Testament bearing his name, details moments of searing pain and fear. He complains bitterly. What redeems his complaining is the direction it travels. He doesn’t complain to a mere human being. He complains to God.

In the end, Habakkuk’s raw conversation with God generates in him a statement of faith unrivaled in all the Bible. He reached the place of unshakable confidence in the Lord.  For us to attain that kind of confidence, we have to follow the same recipe as Habakkuk. Spiritual progress is no more instantaneous than physical progress. A mushroom can grow up overnight, but a majestic oak tree takes a lifetime.

Why do we need to study a book in the Bible like Habakkuk? You don’t if it’s your goal to stay exactly the same as you are now with no growth in maturity, no growth in grace, no new perspective, and no ability to rise above your circumstances. You can just go on being like a tennis shoe tossed about in a clothes dryer. Learning to walk the path Habakkuk walked can grow in us a confidence in God that makes us more like an oak tree than a mushroom. The series is called The Path to Confidence. I’m praying we strongly encounter God together through his word this Sunday in a way that walks us down the path toward confidence, where we can learn in practical terms what it means to live by faith.

-Gene Cornett

Resources from the Series, “What is Best for Us?” June 15, 2017

The message series What is Best for Us? Seeking God in Our Relationships concludes Sunday with a message on a classic but controversial passage on marriage, Ephesians 5:15-33. I have probably received as much reaction to this sermon series as anything that I have ever done. I want to share with you some helpful resources from my collection and some that I’ve discovered in the course of preparing the series. Also, you can go back and listen to any of the messages that you’ve missed here:

Links to the Messages

Audio sermons discovered preparing for the messages on singleness and dating. All these are well worth your time.

Two books I encourage every parent in the church to read:

Books on marriage referenced in the series I highly recommend:

I’m so looking forward to seeing you and worshipping and serving the Lord with you this Sunday.


Those Who Want the Next Generation the Most Will Get Them June 8, 2017

Our task to make disciples who make disciples is beyond our ability. None of us were made right with God by our own efforts. No one else will be made right with God by their efforts nor by ours. And yet, Jesus instructs us to go and make disciples who will make disciples. This forms the core of where we must aim in all our ministries. Not the least of these is student ministry.

Desperate churches and parents have sought for decades to capture the imaginations of young people through bells and whistles, games and activities. For some this worked. But many learned that better entertainment was available elsewhere and they walked away from the church. Many who stayed learned a watered down message that reduced the Christian faith to this: “Church should make me feel good and I should try to be good but God’s pretty much okay with whatever I do.” It sounds good, but it’s not good, because it’s a lie. The real gospel tells the truth:  Everyone is separated from God because of sin, but Jesus came to suffer in our place. We can be forgiven and made clean before God when we trust Jesus’ death on the cross to pay for our sin. That is good news!

For at least two years, the elders have prayed and wrestled with how we could pursue student ministry in a more gospel centered way. We don’t have it all figured out, but we have a vision and new direction to share with the church. We’d like to see if you affirm that we are on the right track. It’s not a 100% solution, but it represents a fresh vision and structure that supports the work of parents, leaders and students in discipling young people already here and reaching their peers with the gospel. We want to discuss that with you in a Town Hall meeting Sunday afternoon at 4:30.

Actually, this is a huge weekend for our student ministry.

Saturday night our students are presenting a Variety Show with dinner served to help fund their camp at Ridgecrest later this month. They have worked hard to raise money doing yard work. I’m praying Saturday night we can help them raise the rest. These events are always entertaining and there are always fun surprises.

Sunday morning we recognize recent high school and college graduates in the morning service. There are eight of them.

Then Sunday afternoon is the Town Hall where we’ll discuss the new vision and structure for the Student Ministry. It’s important for the students and their families to see and know that the whole church is concerned about this work. If you read last week’s email to the church body from one of our college freshman, you were reminded that Satan is ruthlessly pursuing our young people. There’s nothing new under the sun, but this generation faces difficulties most adults did not face. We must understand that we and they are in a spiritual war. The consequences are eternal. We must operate as a church with a wartime mentality, where everyone is on the job. We need everyone in the church involved in student and children’s ministry, not just the parents of those children and students. Not everyone can or should try to lead a Bible study or chaperone a camp, but the needs for various kinds of mentoring and logistical support will call on the gifts of everyone in the church body. And we need everyone praying without ceasing.

Sunday morning the message series, What is Best For Us continues with a message called: Anger Issues? Why Grace is Our Only Hope from Ephesians 6:1-4. These messages have stirred up a good bit of conversation. You can catch up on the ones you missed or listen to them again here.

-Gene Cornett

The Serpent in Everything June 1, 2017

Temptations: they are everywhere.  It is as if the collective goal of all the people in this world is to tempt the young, impressionable kids who plunge into reality with absolutely no notion of how to land.  This is no exaggeration, for I, seventeen, raised Christian and homeschooled since birth, am the perfect example of the world’s prey.

Until last fall, my first semester at John Tyler Community College, I was particularly confident that I would glide through college without a scratch.  My parents were thorough; I did not arrive unaware of all the fascinating new tastes, smells and feels I would be exposed to, but I was totally unprepared for how enticing and alluring all these possibilities would be to me, especially when promoted by boys I had begun to trust and admire.  When I confided in my Christian friends and mother, all were shocked by how close I was coming to denouncing all I had ever been taught and had appeared to believe.

You see, I was not one of those common homeschool cases we all hear about: severely sheltered until college days roll around and then dumped unaware among the wolves.  My parents invested a great deal in preparing me to stand strong against all the challenges they’d met during their own college experiences.  I accepted these teachings eagerly and vowed they wouldn’t go to waste.  So it would be expected that I’d be dodging the world’s bullets effortlessly, but in reality I ended up stumbling through the semester with one foot inching toward raves, drugs and boys and the other losing grip on the safety of the church and my relationship with the Lord.

My point is, even if all the ingredients of success are mixed into your soul and you seem to be standing on the right feet, there are as many brands of temptation as there are strongholds in your mind.  You could have been raised with all the right tools, your parents could have told everything you need to know, you might pray for strength every day before you go to class just as I did, but when it comes down to it, you are the only one who can say “no,” for yourself.  God never abandons those who ask him for help, but if you are walking in a certain direction and you know good and well where it leads, it depends on you whether or not you turn away.  It depends on you to cooperate with God.

This is called free will.  It is the same sort of free will given to Eve at the beginning of time.  It all boils down to a choice, bite the apple, or leave it.  The serpent has always promised enlightenment, the knowledge of good and evil, but sometimes he wears a pretty face.

On that note, let me put you at ease by saying that I never really surrendered to all the temptations I’ve mentioned; resisting temptation is not an impossible task.  My first semester at John Tyler Community College proved to be a dizzying cycle of reckless near-misses that I am most definitely not proud of.  But it could have been so much worse if I’d skidded just a little nearer to the edge.  Try to look at it this way: Eve was tempted, God didn’t hide her from that, but just think of how much better the world would be now if she hadn’t given in.  Kids just like me will be presented with choices like hers for the rest of time, but, just like Eve did, they will be given the option of making the right choice.

~BP Student Member


A Very Big Trust Fall May 25, 2017

I am at about 12,000 feet flying in wide circles over the drop zone at West Point. Since I am to jump in tandem, I go first. A skydiver with hundreds of jumps on his resume is attached to my back by 4 clips. At his signal we move to the open door of our small, but capable, Cessna. I step out under the wing, onto the support with my right foot and place a death grip onto a hook with my right hand. My instructor moves out onto the support half a second behind me. Once we get both feet out onto the support, it is time to jump!

Conversation does not take place under the wing of an active plane. The wind is fiercely loud and hearing nearly impossible. Communication happens with a series of taps on the shoulder, nods, and various hand signals. I considered changing my mind, but there was no way to communicate it to anyone. From that distance, it is plain that the earth is round, and clearly not meant to leave the feet of those who are born wingless.

I received the signal to jump. Almost bravely, I lifted my feet trusting my instructor not to lift his yet, released my death grip and crossed my arms over my chest. Another nodded signal: “Are you ready?” My soul screamed, “NO!” but she was ignored. My instructor lifted his feet and let go.
Sometimes God takes us on the adventure of a lifetime and we need to trust Him enough to lift our feet and let Him take the weight. We need to trust His experience, and trust that he already knows the answer to “Are you ready?” Often, when He asks us, our answer to that question is: “NO!” but what do we miss when we refuse to trust in His wisdom?
Wind rushes by pretty fast outside a moving plane and presses fairly hard against anything reckless enough to fall out. It blew our legs out from under us. At that point, I held my arms over my head in the “I give up” position, as I had been instructed, and that stabilized our drop so we fell belly-down to our deaths, rather than tumble uncontrollably through the air to our deaths. I am told it was in the instant when my feet left the wing support that I began to scream. I am also told I didn’t stop screaming until we reached about 3000 feet. I don’t remember.
I had been warned that the view would be spectacular and that many new divers forget to check their altimeter because of it. I had practiced reading an altimeter; I had practiced pulling a ripcord. I knew what to do, but no one can practice anything enough to perform under the influence of sheer terror. Suddenly, a large hand grabbed mine, guided it to my ripcord, pulled, and the chute opened.
Some of life’s adventures can’t be planned for or rehearsed well enough so that we respond with perfection in the moment. Planning ahead is good, but we do not have to be obsessed with how each and every situation will unfold. We have a Father who has promised never to leave us nor forsake us. We can always trust Him to guide us ahead when we’re too frozen to move.

In that moment, terror flaked away like little dead leaves blown about on a gentle breeze. We were riding with the wind, the howling in our ears stopped and everything was quiet. Riding under a parachute is the most freeing experience imaginable, unless you look straight down, which I didn’t do. I focused on the horizon. I could see clouds, and birds, and our plane in the distance. I could see tiny toothpick trees and roads snaking in all directions and leading to nowhere important. I could see a parking lot and then the building at the airport, and then the orange pea-gravel where we were supposed to land. My instructor showed me how to pull down with the straps to guide the parachute, so we did silent, wide circles as we neared the ground.

I had been told landing under a parachute was tricky. When you near the ground you enter an optical illusion. The ground is further away than it looks but you’re rushing toward it faster than it seems. If I wanted to end the jump safely I was to bend my knees and trust my instructor to hit the ground first. He had told me to keep my knees bent no matter how unstable the landing was. If I did not follow these directions specifically, I would ruin the jump with injured ankles.
I am learning that trusting our Father is very much like trusting my instructor during that jump. Sometimes I had to let go first and trust him to hold on. Other times, when the fear was too great for clear thinking, I had to rely on him to do what needed to be done. Then there were the times when I was allowed to guide the parachute, but then other times, I had to relinquish control and let his experience guide us to a safe landing. I made mistakes, but my instructor knew what to do to correct for those mistakes. I placed my trust in him because he had gone this way before, and he was behind me now, guiding me to a safe landing.

It is the same with our Father! Have you ever attempted to mark all the times in the Bible when He says He will be with us? He says it a lot! I think God tells us over and over again because we forget. We forget He knows everything there is to know about guiding us to safety and we forget to trust him to do it. We forget He is right there with us and will never leave us. Think of all the freedom we miss because we are fearfully looking for a way out of a tricky situation, when all we really need to do is relax, trust Him, and enjoy the view.
~A Church Member

Barcelona Team 2017 Support Letter May 18, 2017

Dear Church Family,

Four of our church members will serve on an 18 person team in July this summer in Barcelona, Spain. This mission trip is part of a developing partnership with several other SBC of Virginia churches to work with two IMB personnel in Barcelona. Those workers serve with North Africa and Middle Eastern People groups. That is four SBC personnel seeking to reach 250,000 North Africans living in the area. They have asked for our help.

In Barcelona we will:

  • Hold a weeklong basketball sports camp for children in one of the neighborhoods near the ministry center.
  • Distribute gospel materials at the Barcelona port to families traveling on a 24 hour ferry to North Africa.
  • Distribute gospel materials in marketplaces near the ministry center.
  • Prayer walk.
  • Other direct support to the work through their ministry center.

We plead with you to begin praying for our team now. The work there is difficult. We need strong prayer support beginning now and continuing through the trip and beyond. It is not unusual for participants on such trips to experience significant spiritual warfare when they return.  Also, some may wish to help bear the financial cost of the trip. The cost per person is $1800. Every effort has been made to keep costs low. If more is given than is necessary, the funds will be held for our next international missions effort through Bethany Place.

Such trips provide critical help to permanent workers in the field as well as stir a greater heart for the world in those who go and help to raise the fervor for missions and evangelism in our local church body. This work also is a part of our making disciples who make disciples of the nations. It also reflects the heart of Acts 1:8.

If you choose to assist financially, your gift will be tax deductible.  You can make a check out to Bethany Place Baptist Church but do not write Barcelona trip on the check. You can either mail in the check in an envelope marked Barcelona 2017 or place in an envelope in the offering or hand deliver to the office. You will be sent a receipt from Bethany Place Baptist Church for tax purposes.

Gene Y.

Bethany Place Baptist Church Elder Chairman

What is Best for Us May 11, 2017

What God wants for us is always what is best for us. God’s will is what we would pray for if we knew what God knows. Near the beginning of his book, Married for God, Christopher Ash says the following, which is applicable to any aspect of our lives, but especially the relationships that matter the most to us, our closest relationships with parents, siblings, friends, and certainly in any sort of dating relationship as well as marriage:

So, when we ask what God wants, we are asking what is best for us. What is best for us is not what we want, but what He wants. When I ask what God wants for marriage, I am saying that I want my marriage to cut with the grain of the universe.

Starting Sunday, between Mother’s Day and Father’s Day, we will focus not just on marriage, but on how to apply the Bible to the closest of our relationships. We will ask what God wants about parenting, singleness, how we handle money, and roles within marriage.  We will also explore why God made us male and female, and why the Bible says what it does about how we manage the sexual attraction that God Himself designed and placed within us. You can relax! It’s impossible for me to forget that my nine year old daughter will be in the room.

Each message will be a call to repentance. We each, in varying degrees, need to turn to God from our own cultural ideas and from our own sinful desires. We need to ask what God wants about all of these things, because it’s what honors Him and it’s what’s best for us.

Tim Keller says in the beginning of his book, “The Meaning of Marriage”

There’s nothing in the Bible about how schools should be run, even though they are crucial to a flourishing society. There’s nothing there about business corporations or museums or hospitals. In fact, there are all sorts of great institutions and human enterprises that the Bible doesn’t address or regulate. And so we are free to invent them and operate them in line with the general principles for human life that the Bible gives us.

However, the Bible provides plenty of wisdom about singleness, parenting, marriage, and other relationships. We can’t just make stuff up about how these work. Our view of the authority of the Bible determines whether we give weight to what the Bible says. Putting more weight on the human side of the Bible, simply seeing it as the writings of men trying to figure God out, causes the solutions of the Bible to seem out of touch and unrealistic. We are more apt to think the Bible is irrelevant to today’s issues. If, however, you truly believe all scripture is God breathed and useful for teaching, rebuking, correcting, and training in righteousness you will see God’s word as applicable and authoritative.

Sunday, we will begin talking about why God made us as he did and how that relates to these types of relationships. The text is Genesis 1:26-31 and 2:15-25. I can’t wait to open God’s word with you this Sunday.
-Gene Cornett

Vicious Dog or Harmless Hamster? May 4, 2017

I remember a senior adult woman in a previous church relating how much she enjoyed watching a rather famous preacher whose teaching I would label as spiritually dangerous. She further said to me, “I think our pastor doesn’t like for me to listen to this TV preacher because he doesn’t want me to listen to anyone else but him. He doesn’t want me to like any other preachers.” She was essentially accusing our pastor of feeling threatened, insecure, and jealous. She needed spiritual discernment to evaluate the teaching she heard and to recognize it as something in conflict with her own copy of God’s word.

It is the responsibility of our elders, or any spiritual leader, to protect the flock and “feed my sheep” as Jesus instructed Peter in John 21:15–17. The primary way protection happens is through the feeding of the sheep from the word of God. All teachers must pursue God persistently through his word in such a way that we grow deeply passionate about how God has spoken to us. Then we are able to speak out of the overflow of how God has spoken to us. God made all of us in need of receiving that kind of teaching to be spiritually healthy, as surely as we need food and water to be physically well.  

Most of us need far more than we are getting! Acts 2:42-47 explains that the early church met every day! They committed themselves to the apostles’ teaching, and to the fellowship, and to the breaking of bread, and to prayer. We are a different kind of society. Meeting every day isn’t going to happen, but that doesn’t mean we’ve somehow outgrown our need for daily input. This is one of many reasons we often encourage pleading with God to cause you to remember what a treasure the word of God is. Soon, you will look forward to seeking and experiencing that treasure every day.

Then, through your own study and reading, you learn to detect error for yourself. You learn to do what Jesus says in Matt. 5:15, “Beware of false teachers.” False teachers are not hypothetical; they are a real danger! You don’t need a “Beware of Dog” sign when all you have is a hamster. Jesus’ warning is right at the beginning of our text for Sunday. In that text, Jesus further shows how we can evaluate teaching because it’s important that we understand how we are influenced by what we hear.
Sunday will be the last message in our series Legalists, Rebels and Worshippers from the Sermon on the Mount. The text Matt. 7:15-29 contains one of the most serious warnings in all of the Bible. Please pray and join with me on Sunday as we explore it together in a message called Prepared for All Weather.

-Gene Cornett


Dangers of the Lazy River April 27, 2017

One of the most popular attractions of Water Country is a stream of water, perhaps the width of a parking space and maybe 4 ft deep, gently winding throughout the park. They call it the Lazy River. You can lie on a raft for as long as you like and gently glide around, resting and getting barbecued by the sun. It’s amazing if you just want to relax, though as I remember, it’s often very crowded.

By contrast, the most thrilling attractions involve a lot of steps and sometimes a long wait to get on the slide or in the tube. Not as many people are willing to attempt those, either through lack of patience or the difficulty of climbing the stairs.  Perhaps they don’t enjoy the closed in feeling of the long tubes. I greatly prefer the long shooting tubes that take your breath away, over the Lazy River any day.

Of course, that’s all for fun. Real life is another matter. It’s not a bad analogy of Matthew 7:13-14.

[13] “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard that leads to life, and those who find it are few. (ESV)

To my eyes, Jesus begins concluding the Sermon on the Mount beginning back at verse 7. The Sermon provokes some to despair, claiming, “That’s impossible!”  It prompts others to lace on their spiritual running shoes for a long marathon of grueling effort. Neither giving up nor applying human effort are correct responses.
Perhaps the best way to describe the appropriate response to the Sermon is to be intentional. Understood rightly, the Sermon generates a soaring vision that creates a passion in the soul, a longing and a hungering for righteousness, as expressed in the first few lines of the Beatitudes. The truly blessed person exercises humility, hungers for God, and braces for persecution. Now, nearing the end of the Sermon, the right response is to neither give up nor to try to white-knuckle it in human effort, but to ask, and to persist, and to even plead, if you will, by pounding on heaven’s door with an increasing intensity, saying, “God, I can’t do this. Please create your character in me!” Then there is a reminder to brace ourselves for a life of challenge, knowing that following Jesus will involve persecution, opposition, and swimming against the tide. Sunday morning we will talk about Living Intentionally. While the Lazy River is fun and the greatest danger is a sunburn, drifting in life is guaranteed destruction. You can see the outline for Sunday’s message here.

Two Wrongs Don’t Make a Right April 20, 2017

Imagine your 15 year old daughter comes to you and says, “If two people love each other, what is wrong with them having sex? I would never do it, but I don’t see what’s wrong with it.” If you are the parent and a believer, you are likely to say, “Well, that’s not what the Bible says at all.” Then perhaps you go on to quote several passages of scripture to back up your statement. As you talk, there’s a good chance that the 15 year old pretty quickly will start to experience “MEGO.” Mego means “my eyes glaze over.” The reason that is happening is that there are unchallenged assumptions in her head about how the world works, constantly reinforced through music, movies, and advertisements. Those assumptions are louder than the Biblical teaching she receives at church and at home, unless scripture is carefully and persistently applied to those assumptions.

What are those unchallenged assumptions? One of them is, “You’ve got to be yourself.” In traditional cultures, you are a good person if you subject your feelings and desires for the good of the family. In our society, however, you are not an authentic person unless you look into your heart and decide what you want to be and what you want to do. Then you assert your individual interests over against what anyone else wants. This assumption seeps into nearly every sitcom, movie, and even cartoon.

Unless we show that the Christian faith has a better alternative and demonstrate that the world’s assumptions don’t work or even make sense, it’s going to be difficult to get through. Another unchallenged assumption is this: “Only I have the right to decide what is true for me.”

(The above paragraphs are primarily quoting from a talk Tim Keller gave in 2014 about how to apply the gospel to unique challenges of our time. In case you are interested in checking that out you can find that here.)

These assumptions are why perhaps the most often quoted Bible verse by non-believers is the first two words of Matthew 7. “Judge not.” In other words, someone might say, objecting to you pointing out a Biblical teaching on any number of hot button issues, “I thought Jesus said not to judge people.” How do you respond to that?

We need far more careful thinking about these assumptions and how to patiently and carefully demonstrate that the gospel of Jesus Christ is the best news ever. These unchallenged assumptions don’t work and are actually designed to blind us to the truth of God’s love and his good purposes for us. This is what we will be talking about Sunday from Matthew 7:1-6 in a message titled, “Two Wrongs Don’t Make a Right.” Between now and Mother’s Day we will finish up the series Legalists, Rebels, and Worshippers from the Sermon on the Mount.

-Gene Cornett

Where Does Your Hope Lay? April 13, 2017

Elnnisa lived in a village south of Ati, Chad. She traveled three days by foot to the American Clinic, carrying her frail, six-month-old daughter who weighed only six pounds. The mother, malnourished and unable to produce breast milk, had fed her daughter cow’s milk, causing an allergic reaction. The small child had developed bumps all over her body. Elnnisa hoped this American Clinic could help the child, but there was no longer anything we could do for her. She was too malnourished to survive. Elnnisa’s six-month-old child, not yet old enough to speak, would never grow up. She was going to die.

I lived in Ati for about three months. On Saturday mornings I would help volunteer at the clinic. I usually worked with the infants and toddlers, where I would weigh and measure them. Chad is the third poorest country in the world. I saw a lot of sick children.

Yet, I will never forget the look in Elnnisa’s eyes when we gently spoke to her. The American Clinic was probably her last hope for her daughter. I remember her eyes watering as she tried to hold back tears. Her baby girl raised her tiny arms towards Elnnisa’s face. Lifting her up and holding the child close, the mother stared directly into my eyes. I could see her eyes screaming, “Is there really no hope for my daughter? Is there nothing you can do?”

Later that same week an older man came to the clinic complaining of pain in his leg. Abdul had stepped on a thorn about 3-4 weeks prior to coming and he believed he had pulled it out. When he arrived, they quickly realized his leg was infected and the infection was spreading fast. There was no longer anything they could do for the man; they had to amputate. The next day, I came to visit him in the hospital. He had the same hopelessness in his eyes that I had seen Elnnisa. Abdul was a farmer, an occupation requiring two legs and now he only had one. How was he to provide for his family? Was there no hope for him now?

After a year in Chad, I had to move unexpectedly to Cairo, Egypt. Cairo is more established and wealthier than Chad. Mohamed Morsi, the Egyptian president, was the first democratically “elected” head of state in 5000 years. Egyptians have been controlled by many different countries throughout history and they were hoping for change. As part of the Muslim Brotherhood, Morsi instituted changes that upset the Egyptians, leading to the largest Egyptian protest in history. During this painful year, I saw an all too familiar sense of hopelessness in the eyes of the Egyptian people. They seemed to cry out, “Will there ever be hope for us? Isn’t the Egyptian Government supposed to make this a better place?”

At that moment, I clearly felt God reminding me of the hope these people needed. It was nothing I could give them. My American ways, money, education, nothing would ever be enough for these people. Only God could provide that hope they needed.

The disciples must have experienced a similar hopelessness at the death of Jesus Christ. They had heard stories and waited years for the Savior. They believed God’s Kingdom would start on Earth; Jesus was going to take down the Roman Empire. The disciples had spent three years following Jesus, only to see him crucified on the cross. This was not how it was supposed to happen. With crushed hopes, the disciples went back to their homes afraid, not knowing what to do next.

Yet, the story didn’t end there. Jesus was resurrected and appeared to the disciples and many others. John 20:31 states, “but these things are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” The disciples and other followers of Jesus realized they could lay their hope in God because of what Christ did for us on the cross.

Jesus Christ is the hope that people need to hear; the hope people should rest their heads on. God has sent those who believe to spread that hope to others. The hope people are looking for, is not through health, money, government, or respect. None of that will ever be enough. The hope people need is through God. Where does your hope lay?

“For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.”-1 Timothy 4:10 (ESV)

-Church Member

Every Person, Every Week April 6, 2017

Imagine a concrete room, not much bigger than a parking space. No window. You’re in there 23 hours a day, 7 days a week; you don’t know when you’ll get out of this room. A month? A year? A decade?

Our minds don’t do well with that kind of solitude and uncertainty.

So begins a recent episode of Hidden Brain, one of my favorite podcasts.

Throughout my ministry I’ve been reminded in many ways why early in the Bible, God said, “It is not good for man to be alone.” One of Satan’s most cruel and effective tactics is to provoke us to hide when we are caught in grief or guilt or depression. When Adam and Eve sinned, their first instinct was to hide. As one one of my favorite pastor friends recently reminded me, when God came looking for Adam and Eve that day, he addressed their loneliness before he addressed their sin. His first question to them was not, “What have you done?” but “Where are you?” (Gen. 3:9)

God did not create us to function alone; we need each other. When God’s people withhold themselves from their local church body, they are robbing that church and the Church of gifts and abilities that do not belong to them personally. Those gifts belong to their local church. Outside of a local church fellowship much of the New Testament remains safely hypothetical. What does it mean to be bear with one another in love, or to spur one another on toward love and good deeds? These things are meaningless when you are not getting your hands dirty, and sometimes your feelings hurt, by a group of people who are all over the map in their spiritual maturity.

A church is not a museum for finished works of art. Rather, it is a hospital for sick people. In a regular hospital, sometimes even the medical personnel get sick. In the church, occasionally even very spiritually mature people give in to the flesh and act in immature ways. It happens. We know that sometimes we will let each other down, so we make every effort to keep the unity of the Spirit and work to build trust in one another.

What are some practical outworkings of this?

1. Form Relationships: Connect and be consistent in investing in a Community group. The gospel travels across relationships. Most hands-on ministry is deployed within small groups. Each of our community groups, from the oldest adults to the smallest among us, have a deacon assigned to assist in shepherding care. When in crisis and you need your church family, the first and best place to connect is with the deacon of your community group and with other members of the group. It is in these groups where we can love and be loved, serve and be served, know and be known, celebrate and be celebrated.

2. Be Accountable: When you can’t be present, let the people in your group know in advance. Treat it in the same way as if you were having dinner with close friends. If it turned out you couldn’t make it, you would let them know.

3. Communicate: When people must be away from your community group, be sure they know they were missed. A simple text or email will do. Do this even when you know why someone is missing. We all need to be reminded that we are loved and that we belong. It is especially necessary to keep an eye out for those who seem to keep themselves on the fringes. Sometimes people are missing because Satan has convinced them that their presence doesn’t matter. Others may feel like they don’t really fit in. Simply letting them know their presence was missed will counter Satan’s lie and help restore them to the fellowship.

It breaks my heart when a person who is a part of our church fellowship becomes estranged. It is very much as if one of my children has withdrawn from the family. I grieve. It keeps me awake at night. Sometimes people move away because God is calling them to serve somewhere else in another church body. However, when someone gradually leaves the church because of some misunderstanding, this almost always is, at its core, a failure of community. The gospel provokes us to reach out and welcome all kinds of people regardless of their differences or what sort of sin they struggle with. As pastor and author Tim Keller says, “We are more wicked than we ever dared believe, but more loved and accepted in Christ than we ever dared hope – at the very same time.” Let’s take that love and acceptance and shower it on one another diligently.

Our Easter series continues Sunday with a message on John 20:12-23 called Jesus, Continued. You can read the outline for that message here.


P.S. Please read an important message from Ben about an update to the church office schedule in an email also coming out today.


There’s More than One Way to Be Wicked March 30, 2017

A group of us on an overnight retreat at Laurel Lake discovered a 40 ft cliff overlooking the water. There we were, college freshmen, both guys and girls, in regular street clothes overlooking a lake 40 feet down.
Almost immediately, we started speculating about whether or not it was safe to jump. Someone suggested, “We should check how deep the water is first.” I’d like to think I said that, but I don’t remember. Suddenly, one of the guys just jumped! We all gasped at the craziness of jumping before we checked the depth of the lake. It was a long tense moment waiting to see if I was about to witness someone die before my eyes.

He came out of the water and yelled like he’d just won the NCAA basketball championship. Over the next several minutes we all answered with a resounding “YES!” that question our moms used to ask: If your friends were jumping off a cliff, would you follow them?!

It was an incredible experience flying through the air and plunging into the water like that. I don’t remember how many times I jumped. I’ll never forget it. By God’s grace, we all returned safely. By the way, If you are a child or a teenager reading this, what we did was crazy, especially not knowing what was below the surface. I strongly don’t recommend it.

I borrowed the title above from chapter 11 in J.D. Greear’s book “Gaining By Losing.” In that chapter, J.D. tells a story that reminded me of my own story above. The point of the chapter is that many of the most important things in life involve taking a risk. There is the risk of rejection when applying for a school, asking someone out for a date, or asking someone to marry you, but most will push through the fear to take those actions anyway. Other risks we get used to such as those inherent to driving, playing sports, and using a chainsaw. Some risks we would rather avoid, but know we must eventually face, so we hand car keys to a new driver.

Somehow we have gotten the idea that following Jesus is safe and that our church experience should always be comforting and encouraging. However, the picture of the “in Christ” life in scripture is anything but safe. In the parable of the talents Jesus calls the man who played it safe wicked! Yes, the servant who did nothing with his talent was dubbed wicked! Read it for yourself in Matt. 25:26-30. J.D. quotes another of my favorite authors, John Piper, who says of the apostle Paul that:

[He] never knew where the next blow would come from. Every day he risked his life for the cause of God. The roads weren’t safe. The rivers weren’t safe. His own people, the Jews, weren’t safe. The Gentiles weren’t safe. The cities weren’t safe. The wilderness wasn’t safe. The sea wasn’t safe. Even the so-called Christian brothers weren’t safe. Safety was a mirage. It simply didn’t exist for the apostle Paul.

Piper goes on to say, “The Christian life is a call to risk. You either live with risk or waste your life.”

Those are strong words. Based on that criteria, I’ve wasted too much time. Risk taking requires active trust in God’s goodness and his ability to preserve us even as we know that we will not always be protected. See Hebrews 11:32-38 for my favorite passage that demonstrates this reality.

There are many risks God could be calling you to take. Perhaps God is calling you to help start the new group that Ben Haygood is beginning this Sunday? How about participating in our Easter outreach on April 8th at the mall? It may feel like a risk to invite a neighbor to our Easter service, or to have a gospel conversation with a co-worker, or to dive into a difficult conversation with a friend or a family member. But as another book in my library says, “If you want to walk on water, you have to get out of the boat.”

Sunday, the series Making Eggs Fly continues when we will explore another reason why we would risk: the surpassing worth of knowing Christ. I’m fired up for that already!

Oh, that They Had Such a Heart as this Always March 23, 2017

At the end of last year, I invited people to follow me on the Bible Reading Plan this year and to receive my occasional brief writing on a day’s reading. I thought I would share a recent sample to see if you would like to receive these. I’m reflecting briefly here on Deuteronomy 5:22-27.

It is helpful to know that the 10 commandments are found in Exodus 20. Of course, anyone could just ask Google, “Where are the 10 commandments?” and find their way there eventually. What is less well known are that the 10 commandments are recorded twice. The second, and less well known, is in today’s reading. But I want to direct your attention to a verse immediately following the giving of the 10 commandments as recorded in Deuteronomy 5:

Deuteronomy 5:22 (ESV) “These words the Lord spoke to all your assembly at the mountain out of the midst of the fire, the cloud, and the thick darkness, with a loud voice; and he added no more. And he wrote them on two tablets of stone and gave them to me.

This would have been a terrifying sight. It is good for us to slow down here long enough to consider what is happening. Our senses are perhaps dulled by dramatic special effects in movies. It’s easy for us to read quickly over this and not notice what is here. God’s word is so sparse in its language. Here’s what I mean by that:

I was discussing with a friend a few days ago the intense detail of a couple of classic novels. He told me that in one of the novels of Proust, the author described the crumbling of a cookie for 43 pages! That’s extreme! It only goes to show, in stark contrast, the prose of the Bible, which I have tried to describe previously as written with condensed vocabulary.  A hugely momentous event is described here in Deuteronomy 5:22 in only 48 words! Just to casually read through this text you might run by it and not notice the drama here. But if we slow down, pay attention, and imagine what they experienced, we too can experience something of the voice of God out of the midst of the darkness and see the mountain burning with fire! We need to feel the terror of what that would have been like for them. God doesn’t have to recreate the experience for us in our current time. The Holy Spirit is in no way limited in revealing the glory of God to us, with all the force they experienced. God will do that in you and me now if we will linger here long enough and seek to enter the event with our mind and heart.  

It’s no wonder they said to Moses, “Behold, the Lord our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and we survived it!” They were stunned that they were still alive, but they were also sure that they couldn’t stand any more. In verse 25 they begged Moses to go and meet God for them.

God said to Moses, of their reaction in verse 29, “Oh, that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!”

As I prayed through this text, I pleaded with God to create just this sort of trembling in us. It is through this huge vision of God that we can see the grace of God as truly amazing. It is through such a big view of God that a spirit of repentance and humility is cultivated. Jesus invites those in him now to pray, “Our Father” to this same God before whom these people trembled! This passage helps us to pray intimately without losing a sense of awe.

Email me at gene.cornett@bethanyplace.com if you would like to receive similar updates. You would receive two or three per week.
Sunday’s message is from John 20:11-18 and is called Get A Grip. You can see the outline here.

Countering Insanity March 16, 2017

The resurrection of Jesus is the core of our faith, yet it could be argued that we don’t talk that much about it. Each Easter we roll out some familiar songs and perhaps buy a new shirt or dress. Just one Sunday a year to celebrate the resurrection doesn’t seem sufficient. Paul said, “If Christ is not raised, then our faith is in vain.” We know this is critically important. You’ve heard the definition of insanity: Continuing to do the same thing but expecting a different result. Perhaps the level of transformation we see in ourselves and in those around us is not what we long for because we are not living daily the implications of the resurrection.  

In another place Paul said,

Philippians 3:8, 10–11 (ESV) Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord . . .  that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.

Can you describe your daily experience as knowing the power of Jesus’ resurrection? I can’t;  not all the time. Our experience would look radically different if we knew Jesus in this way, in the midst of our real lives. We need more time, more than once a year, to think about the greater implications of the resurrection.

We need fresh thinking about the fundamentals. We need the Biblical equivalent of what Vince Lombardi is reported to have said at the beginning of camp each year for his professional players, “Men, this is a football.” For believers, that may be these words from the angels spoken to the terrified disciples at the tomb, “He is risen!” Or maybe Mary Magdalene’s announcement a little later, “I have seen the Lord!”

To help us grasp that what God seeks to do in us is a transformation requiring resurrection power, I’ve titled our Easter series from a quote by C.S. Lewis. He said,

It may be hard for an egg to turn into a bird: it would be a jolly sight harder for it to learn to fly while remaining an egg. We are like eggs at present. And you cannot go on indefinitely being just an ordinary, decent egg. We must be hatched or go bad.

What God is doing in us, and what we are seeking to encourage one another to do, will be impossible in our own strength, no more effective than teaching an egg to fly. Our Easter series is called, “Teaching Eggs to Fly: Why the Resurrection Must Change Us.” This Sunday’s message is a kind of preparation before we get into four views of the resurrection in the following Sundays. It’s called Foolishness vs. God’s Will from Ephesians 5:17-21.
I’m starting the celebration of the resurrection of Jesus early this year. Will you join me?